So who is Myriam Francois-Cerrah? Find out below Please also watch the video's of her at the end where she rally beautifully explains different aspects of Islam in relation to Muhammad pbuh.
BiographyMyriam Francois-Cerrah, also known as Emilie Francois, is a British actress of French and Irish heritage. Aged 12, her screen career began in Ang Lee's Sense and Sensibility (1995) in which she played Margaret Dashwood alongside Emma Thompson and Kate Winslet. She went on to star in Paws (1997) alongside Nathan Cavaleri and Heath Ledger and New Year's Day (2000) in which she played Heather.
In 2003, following extensive research into the faith, she converted to Islam and is active as a spokesperson for Muslim understanding, appearing on BBC Big Questions (2008, 2009, 2010, 2011)alongside Dame Ann Leslie, Beverly Knight, Rev. Peter Owen-Jones and others; She has also contributed to discussions on Newsnight(2009), 4thought (2011) , BBC News (2010), Crosstalk (2010) and documentaries, including 'The Life of Muhammad', presented by Rageh Omar (2011).
She currently works as a freelance journalist, with articles featured in The London Paper, Index on Censorship, the F-Word, emel magazine and more.
EducationShe is due to complete her PhD at Oxford University in Oriental Studies in 2012. She has an MA, with honours, in Middle East politics from Georgetown University and a BA from Cambridge University in Social and Political science.
Here is a little more information about Sister Myriam courtesy of emel magazine.
Myriam Francois Cerrah, Oxford University DPhil student in Middle East Politics, and regular contributor on current affairs, embraced Islam in 2003 aged 21I embraced Islam after graduating from Cambridge. Prior to that I was a sceptical Catholic; a believer in God but with a mistrust of organised religion.
The Qur’an was pivotal for me. I first tried to approach it in anger, as part of an attempt to prove my Muslim friend wrong. Later I began reading it with a more open mind. The opening of Al Fatiha, with its address to the whole of mankind, psychologically stopped me in my tracks. It spoke of previous scriptures in a way which I both recognised, but also differed. It clarified many of the doubts I had about Christianity. It made me an adult as I suddenly realised that my destiny and my actions had consequences for which I alone would now be held responsible. In a world governed by relativism, it outlined objective moral truths and the foundation of morality. As someone who’d always had a keen interest in philosophy, the Qur’an felt like the culmination of all of this philosophical cogitation. It combined Kant, Hume, Sartre and Aristotle. It somehow managed to address and answer the deep philosophical questions posed over centuries of human existence and answer its most fundamental one, ‘why are we here?’
In the Prophet Muhammad, I recognised a man who was tasked with a momentous mission, like his predecessors, Moses, Jesus and Abraham. I had to pick apart much of the Orientalist libel surrounding him in order to obtain accurate information, since the historical relativism which people apply to some degree when studying other historical figures, is often completely absent, in what is a clear attempt to disparage his person.
I think many of my close friends thought I was going through another phase and would emerge from the other side unscathed, not realising that the change was much more profound. Some of my closest friends did their best to support me and understand my decisions. I have remained very close to some of my childhood friends and through them I recognise the universality of the Divine message, as God’s values shine through in the good deeds any human does, Muslim or not.
I have never seen my conversion as a ‘reaction’ against, or an opposition to my culture. In contrast, it was a validation of what I’ve always thought was praiseworthy, whilst being a guidance for areas in need of improvement. I also found many mosques not particularly welcoming and found the rules and protocol confusing and stressful. I did not immediately identify with the Muslim community. I found many things odd and many attitudes perplexing. The attention given to the outward over the inward continues to trouble me deeply.
There is a need for a confident, articulate British Muslim identity which can contribute to the discussions of our time. Islam is not meant to be an alien religion, we shouldn’t feel like we’ve lost all trace of ourselves. Islam is a validation of the good in us and a means to rectify the bad.
Here is her website http://myriamfrancoiscerrah.wordpress.com/ which will keep you updated with her work (=